Much has
been and will continue to be written about Job, but I just want to draw out one
little thought that could prove instructive—something God is after.
Satan has occasion
to tell God, in reviewing God’s servants on the earth, “Does Job fear God for nothing?”. . ..“But now, stretch out Your hand
and touch all that he has, and he will surely curse You to Your face!” “So the Lord said to Satan, ‘Behold all that
he has is in your power; only do not lay a hand on his person' ” (Job
1:9b,11&12).
So Satan
begins a frontal assault on Job, taking away his children and his
possessions. Job did not curse God,
rather he gave praise to God.
Then Satan
ups the stakes saying to God with regard to Job, “But stretch out Your hand now, and touch his bone and his flesh, and
he will surely curse You to Your face!” The
conversation continues, “So
the Lord said to Satan, ‘Behold, he is in your hand, but spare his life' ” (Job
2:5,6). In the first test Satan had
permission to take everything Job had, but not touch his person. In the second test Satan had permission to
touch Job’s person, but not take his life.
This Satan did, striking Job with painful boils from the sole of his
foot to the crown of his head.
At a time
like this under the barrage of personal loss of all his children and his
possessions, it almost comes as an insult to have his body so painfully
attacked. In such an unusual
circumstance, a person usually begins to look around for whatever solace he can
find, perhaps his wife?
But, no,
almost as though she were on Satan’s payroll, Job’s wife says, “Do you still hold to your integrity? Curse God and die!” (Job 2:9) At this very point she becomes the arch enemy
of his soul, tempting Job to say what Satan said he would say under such
circumstance. Job does not succumb to this temptation, taking the high road saying, "Shall we indeed accept good from God, and shall we not accept adversity?" (Job 2:9)
Through all
Job is experiencing God is after something, it’s not that God wonders about Job’s
response to all that has happened—because God knows, living in the eternal
present where past and future are alike to Him—rather God needs to lead Job to
a place where Job knows what he will do, and finally God is able to draw this
out of Job when Job declares, “Though He
slay me, yet will I trust Him”(Job 13:15).
Now God has his man! God knows
it and Job knows it.
Do you know
that God knows He has you?
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