The Crucifixion of Jesus had just run its course. Darkness shrouded Jerusalem, possibly the
whole earth. The earth quaked with rocks being split. Observing this and possibly other phenomena
of which there is no record, “the
centurion, and they that were with him, watching Jesus, saw the earthquake, and
those things that were done, they feared greatly, saying, Truly this was the
Son of God” (Matthew 27:54).
If this centurion was the “captain of the guard” who oversaw
events from the trial, through the flogging, the host of abuses, and Jesus falling under the load
of the cross so He needed assistance on the way to Golgotha, to Jesus being
nailed to the cross, understanding has to be rapidly growing. He heard every word Jesus uttered from the
cross, none more mystifying than, “Father,
forgive them for they know not what they do” (Luke 23:54).
If nothing else Romans were practical, even very logical. Yet there was a titanic struggle going on
inside him, because he was on the verge of saying something that almost the
whole of the Jewish, religious establishment could not see, or worse, would not
see. Further, did he did not have passing knowledge of the most pre-eminent
Roman gods? Even the Caesars wanted to
get in on the act, declaring themselves gods.
But this was different.
This man made no claim for Himself.
In derision it had been spoken over Him, “THIS IS THE KING OF THE JEWS” (Luke 23:38), but no one took it seriously. And the way he blamelessly conducted Himself
on the cross—there was something here exceeding any dignity he had ever witnessed—like
royalty?
And what of this darkness? it was far beyond just being cloudy,
his company had to light torches. And
then as this “King of the Jews” breathed his last, there was an earthquake, not
just a tremor but even to the splitting of rocks. This was too much, he could contain himself
no longer, “Truly this was the Son of God”
(Matthew 27:54).
This confession rivaled that of Peter’s when he said to
Jesus, “You are the Christ, the Son of
the living God” (Matthew 16:16).
Where Peter and his compatriots “backed away” from this
great confession, denying Jesus; the Centurion “backed into” his confession, affirming Jesus—perhaps
the only person in Jerusalem holding such a confession at the moment.
The Centurion was glad he said what he did. Amidst the craziness and turmoil of the
moment, this seemed so right—as though it needed to be said.
Is the Lord looking for you to confess Him in a very hard
place, perhaps a hostile environment?
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